[cont.] '...There was a vast hole in the earth, and there, at the bottom of it, lay the giant, crushed by his own weight, groaning like a volcano and shaking like an earthquake.
Jack knew there was an adit level driven into the hill, and he had quietly, and at night, worked away the roof at one particular part, until he left only a mere shell of rock above, so it was, that, as the giant passed over this spot, the ground gave way. Heavy rocks were thrown down the hole on the giant, and there his bones are said to lie to this day.
Jack was married at once to young Jane, her brother Tom to the Morva girl, and great were the rejoicings. From all parts of the country came in the wrestlers, and never since the days of Gogmagog had there been such terrific struggles between strong men. Quoits were played; and some of the throws of Tom and the tinkeard are still shown to attest the wonderful prowess of this pair. Hurling was played over the wild hills of those northern shores, and they rung and echoed then, as they have often rung and echoed since, with the brave cry, "Guare wheag yw guare teag," which has been translated into "Fair play is good play," -an honourable trait in the character of our Celtic friends. All this took place on a Sunday, and was the origin of Morva Feast and Morva Fair. We are, of course, astonished at not finding some evidence of direct punishment for these offences, such as that which was inflicted on the hurlers at Padstow. This has, however, been explained on the principle that the people were merely rejoicing at the accomplishment of a most holy act, and that a good deed demanded a good day.'
Hunt 1903
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