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Showing posts with label Hewett. Show all posts
Showing posts with label Hewett. Show all posts

Tuesday, 5 July 2011

Sarah Hewett 1900 DONE!

[Huzzar!

All the folklore I could cull from Sarah Hewett's Nummits and Crummits is now uploaded, maped, keyworded and illustrated!

There was a number of anecdotes that I have not included because they seemed too mundain and seem never to have entered the oral tradition at any point. I also excluded some folk songs for reasons I debated before...

Where should I go now? What book (out of copy-right) or area (in the West Country) should I explore? Any suggestions?]

Jan Pook, a Moretonhampstead Folksong (part two)

 
Leat on the road between Two Bridges and Princetown - by Tom Jolliffe [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons
 
[cont...] "...Es likker 'ad warmed en to that there degree,
That he vailed vast asleep, and his osses you zee,
Forgetting the whip, stapped and grazed 'pon the road,
But how long they bided there nobody knowed.
Jan dreamed 'bout some pixies
And other strange folk,
When the miners corned up,
All alive for a joke.
They unharnessed his osses,
And drove mun away,
Leaving Jan vast asleep
On the porch of the shay.
When the zun in the East wuz beginning to rise,
Jan Pook, half awake,
Vailed to rubbing his eyes.
" Who be I ? Where be I ?"
Zed Jan in a maze :
" Here's a drunken old zun-
Of-a-gun on a shays.
If I be Jan Pook,
I may zay to my cost
A pair of post osses
I've sartinly lost.
If I baint Jan Pook
'Tez a fortinite day,
For I'm burned if I aint
Been and found a post shay."


MORAL.
 
Don't drink wey no miners,
Now mind what I zay,
Don't nivver pull up
To no Saracen's Head,
Spurn alcoholic drinks
Vur the rest of your days,
And you'll not lost no osses,
Nor vind a post shays."




Hewett 1900


Nummits and crummits; Devonshire customs, characteristics, and folk-lore


[Pook puts me in mind of Shakespearean Puck, and also of the Puggie stone in Chagford, said to be etymologically mid way between Puck and Pixie - Devonian speakers have a habit of retaining the Olde English ee sound in words -  "Dart-ee-moor" "Chag-ee-Vord", hence the thought that Pixie might be Puck-ee...]

Jan Pook, a Moretonhampstead Folksong (part one)

Leat on the road between Two Bridges and Princetown - by Tom Jolliffe [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons

"The following, which appeared in a recent number of the Western Morning News, is from the pen of the late Dr. Puddicombe, of Moreton. The subject, Jan Pook, was post boy at the Saracen's Head, Two Bridges, Dartmoor. The poem gives a clear idea of the habits of the convivial souls who inhabit and divert themselves in that neighbourhood.
 
JAN POOK.
 
JAN Pook wuz a post-boy,
The vokes where he stapped
Zed a hardier 'osebird,
There nivver wuz drapped.
He ciide laugh, he cude zing,
He cude smoke, he cude tell,
And whativver he diied,
He alwes diied well.
He wuz loved by his guv'ner,
Samuel Cann,
Of " The White Hart," in Moreton,
A merciful man,
Who trated his 'osses,
And customers, too,
And trated Jan Pook,
When he'd nort else to do.
Jan Pook druv a party
To Princetown one day,
Returning wherefrom,
On his empty post shay,
To the " Saracen's Head,"
He pulled up for a wet,
Refreshment 'es zel
And his osses to get.
Jan drinked wey some miners
Until, as he zed,
The liquor he drinked
Had got into his head.
When he started again,
To his home to return,
What arterwards happened,
You'll presently learn..." [cont...]

Hewett 1900

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Thursday, 30 June 2011

Barbara Allen - a version of a song mentioning Totnes

A Church in Totnes - note the flowers in the wall - not roses, but one can imagine... - By User:Wigulf (Own work) [GFDL (www.gnu.org/copyleft/fdl.html), CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0/) or CC-BY-2.5 (www.creativecommons.org/licenses/by/2.5)], via Wikimedia Commons

"IN Totnes town where I was born,
There was a fair maid dwelling,
Made every youth cry "Well-a-way,"
Her name was Barbara Allen.

All in the merry month of May,
When green buds they were swelling,
Young Johnny Gale on his death-bed lay,
For love of Barbara Allen.

He sent his groom unto her then,
To the town where she was dwelling,
" You must come to my master dear,
If your name be Barbara Allen.

For death is printed on his face,
And o'er his heart is stealing :
Then haste away to comfort him,
Oh ! lovely Barbara Allen !"

Though death be printed on his face,
And o'er his heart is stealing,
Yet little better shall he be,
For bonny Barbara Allen.

So slowly, slowly she came up,
And slowly she came nigh him,
And all she said, when up she came,
"Young man, I think you're dying."

He turned his face unto her straight,
With deadly sorrow sighing,
" Oh ! lovely maid, come pity me,
I'm on my death-bed lying."

" If on your death-bed you do lie,
What needs the fate you're telling :
I cannot keep you from your death.
Farewell !" said Barbara Allen.

He turned his face unto the wall,
And deadly pangs he fell in,
"Adieu, adieu, adieu to all !
Adieu to Barbara Allen !"

As she was walking o'er the fields,
She heard the bell a-knelling,
And every stroke did seem to say,
" Unworthy Barbara Allen."

She turned her body round about,
And 'spied the corpse a-coming,
" Lay down, lay down, the corpse," she said,
" That I may look upon him."

With scornful eye, she looked down,
Her cheeks with laughter swelling,
Whilst all his friends cried out " For shame, 
Unworthy Barbara Allen !"

When he was dead and in his grave,
Her heart was struck with sorrow,
" Oh, mother ! mother ! make my bed,
For I shall die to-morrow.

" Hard-hearted creature him to slight,
Who loved me so dearly ;
Oh ! that I'd been more kind to him,
When he was alive and near me."

She, on her death-bed as she lay,
Begged to be buried by him,
And sore repented of the day,
That she did e'er deny him.

"Farewell," she said, "ye virgins all,
And shun the fault I fell in,
Henceforth take warning by the fall,
Of cruel Barbara Allen."

Sung by John Snow, of Tiverton, at a supper party, A.D. 1869.

Hewett 1900

Map - Totnes
Map - Tiverton

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

[This song contains the line " Oh, mother ! mother ! make my bed, / For I shall die to-morrow." which is very similar to a version of a song about Yarrow I know ("Oh mother dear make me my bed/ make it both long and narrow/ for he who died for me today/ I shall die for him tomorrow") - folk songs are not bothered by copyright, simply by what is best! This song is well known - type it into the EFDSS catalog and you will get 34 results, though of course the town varies massively! A good version is found here.]

Wednesday, 29 June 2011

Barnstaple Fair - a song - (part 5)

Fairground ride - By Iantresman (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons
 
[cont...] "...Then sing of merry England, and roast beef, old English fare, Sir !
A bumper to the town and trade of Barum and its Mayor, Sir !
Boiled beef, roast beef, squab pie, pear pie, and figgy pudden, plenty,
When eight or nine sit down to dine, they'll find enough for twenty,

And after dinner for dessert, the choicest fruits you'll share, Sir !
E'en walnuts come from Somerset to Barnstaple Fair, Sir!
Then sing of Barum's jolly town, and Barum's jolly Mayor, too,
No town in England can be found old Barum to compare to!

I will not sing of Bullock fair, and brutes whose horrid trade is
To shut our window blinds, and block up all the ladies,
Nor of the North walk, rush and crush, where fools at horses stare, Sir ! 
When Mister Murray brings his nags to Barnstaple Fair, Sir !

But sing of Barum's jolly town and Barum's jolly Mayor, too !
No town in England can be found, old Barum to compare to !
The "Ball" one night, the "Play" the next, with private parties numerous,
Prove Barnstaple people's endless efforts, Sir, to humour us,

And endless, too, would be my song, if I should now declare,
All the gaieties, and rarities of BARNSTAPLE FAIR!
Then loudly sing "God save the King," and long may Barum thrive O !
May we all live to see the "Fair," and then be all alive O !."
 

Barnstaple Fair - a song - (part 4)

Fairground ride - By Iantresman (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons

[cont...] "...King George the Third rode out to Staines the hounds to lay the stag on,
But that was.no great things of sport, for mighty kings to brag on,
The French, alas ! go a la chasse in von po shay and pair,
But what's all that to Button Hill ? To Barnstaple Fair?

For we will all a-hunting go, on horse, or mule, or mare, Sir !
For everything is in the field to Barnstaple Fair, Sir!
To Button Hill, whose name to all the sporting world sure known is,
Go bits of blood, and hunters, hacks, and little Exmoor ponies ;

When lords and ladies, doctors, passons, farmers, squires prepare,
To hunt the stag with hound and horn to Barnstaple Fair,
Then up and ride for Chillam Bridge, or on to Bratton town, Sir,
To view the rouse, or watch the Yeo, to see the stag come down, Sir !
 
There's nothing else in jollity and hospitable fare, Sir!
That ever can with Barnstaple in fair time compare, Sir!
And guests are very welcome hospitality to share, Sir!
For beer is brew'd, and beef is bought to Barnstaple Fair, Sir !..." [cont....]
 
 

Hewett 19000

Nummits and crummits; Devonshire customs, characteristics, and folk-lore
 

Barnstaple Fair - a song (part 3)

Fairground ride - By Iantresman (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons

[cont...] "...If pigeons' wings are plucked, and peacocks' tails refuse to grow, friend !
In Spring ; you may depend upon't in Autumn they will shew, friend !
If feathers hang about your fowls in drooping style and spare, friend !
Both cocks and hens will get their pens to Barnstaple Fair, friend !

Then, friend, leave off your wig, and Barum's privileges share, too,
Where everything grows once a year, wings, feathers, tails, and hair, too !
If Winter wear and Summer dust call out for paint and putty, Sir !
And Newport coals in open grates make paper-hangings smutty, Sir !
 
And rusty shops and houses' fronts most sadly want repair, Sir !
Both shops and houses will be smart to Barnstaple, Fair, Sir !
And Barum is a handsome town, and everyday improving, Sir !
Then drink to all who study its improvement to keep moving, Sir !..." [cont...]

Hewett 19000
Nummits and crummits; Devonshire customs, characteristics, and folk-lore


Barnstaple Fair - a song (part 2)

Fairground ride - By Iantresman (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons
[cont.] "...OH, Devonshire's a noble county, full of lovely views, Miss!
And full of gallant gentlemen for you to pick and choose, Miss !
But search the towns all round about there's nothing can compare, Miss !
In measurement of merriment with Barnstaple Fair, Miss!

Then sing of Barum's merry town, and Barum's merry Mayor, too,
I know no place in all the world, old Barum to compare to !
There's nothing happens in the year but happens at our fair, Sir !
'Tis then that everything abounds that's either new or rare, Sir !

The Misses make their start in life its gaieties to share, Sir !
And ladies look for beaux and balls to Barnstaple fair, Sir!
Then sing of Barum's merry town, and Barum's worthy Mayor, too,
I know no place in all the world old Barum to compare to !

The little boys and girls at school their nicest clothes prepare, Ma'am !
To walk the streets and buy sweetmeats and gingerbread so rare, Ma'am !
Their prime delights, to see the sights that ornament our Square, Ma'am !
When Powell brings his spangled troop to Barnstaple Fair, Ma'am !

Then sing of Barum's merry town, and our indulgent Mayor, too,
I know no place in all the world old Barum to compare to !
If milk be scarce though grass be plenty, don't complain too soon, Dame !
For that will very often happen in the month of June, Dame !

Though cows run dry while grass runs high, you never need despair, Dame !
The cows will calve and milk you'll have to Barnstaple Fair, Dame !
Then sing of Barum's wealthy town and its productive fair, too,
And drink the Corporation, and the head of it the Mayor, too !..."  [cont...]

Hewett 1900

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Barnstaple Fair - a song (part 1)

Fairground ride - By Iantresman (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons

[Barnstaple fair is still in existence.  This is what Wikipeedia has to say about current proceedings -

The ceremonial opening of the fair survives from ancient times. The town council meets in the Guildhall, where various toasts are honoured with a spiced ale which, according to tradition, is made from a jealously guarded recipe handed on from generation to generation. Whilst the toasts are being honoured, "fairings", (a form of sweetmeat) are handed around.

On the reading of the Proclamation a large stuffed gloved hand garlanded with flowers is hung from a window of the Guildhall. The gloved hand represents the hand of friendship and the hand of welcome to the thousands that come to the fair. At 12 o'clock, a civic procession forms at the entrance to the Guildhall and the proclamation is read.

The fair begins on the Wednesday before 20 September each year.

Today the fair consists of rides and amusements located in the car park of the leisure centre.

from - http://en.wikipedia.org/wiki/Barnstaple under this license - http://en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_Attribution-ShareAlike_3.0_Unported_License

Barum is and alternative name for Barnstaple.]

"There are several versions of this song extant. A very charming one was a favourite with the late Dr. Stoneman, of Ilfracombe. Many persons remember how he would "bring the house down" with applause when he sang it in the Concert Room, but although I have advertised and tried to obtain a copy from private sources, I have unfortunately failed to get one. I am indebted to the kindness of Mr. Lawrence, editor of the North Devon Herald, Barnstaple, for the following very amusing example :..."  [cont...]

Hewett 1900

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Saturday, 25 June 2011

The West Country Man - a slightly anti-monarchy folksong reffrencing Barnstaple Fair

Ash tree leaves - By Pearson Scott Foresman [Public domain],
'There was an old man in the West Country ;
A blatch in his lease the attorney found,
Twas all for the felling of five ashen trees,
And building a house upon his own ground.

The old man, he would to London go,
To shew the King great part of his woe,
To shew the King great part of his grief,
And likewise to ax'n for some relief.

Now when the old man to London came,
The King he was to Windsor gone,
" Why if he had known that I was acoming,
He widden have gone so far from home."

When the old man unto Windsor came,
The gates were locked, and all secure,
" Why let's knock away with my oaken club,
There's room for me to get vore, to be sure."

"Yer sarvint, Maister Nobles!" shew me the king,
"Whot's this the King you sheweth to me ?
I zeed a chap to Barnstaple fair
Looked more like a king than thicky chap there."

"Yer sarvint, Mr. King !" the old man said,
"A blatch in my lease the 'torney' hath found,
And it's all for felling of five ashen trees,
And building a 'ouze pin tap his own ground."

The King he took the lease all up,
And signed it with his hand so free.
" Why, if us ciide a-had it a-diied at home,
Us needn't a-comed to thee."

The old man took the lease all up,
And for to go home was also willing,
But to make the King some sort of amends,
He took out his purse and gave him a shilling,

The King he thanked the noble soul,
And paid him down ten pounds in gold,
And every year for the sake of the sport,
Ten pounds were paid from Windsor Court.

The old man took the lease all up,
And for to go home he now was quite willing,
" But if I'd a-knowed thee'd agot so much money,
The devil-a-bit wid I a-gied thee a shilling."'

For this and the following song I am indebted to the kindness of Mr. W. H. Whiteaway, of Sunnyside, Exmouth, who is good enough to allow me to insert them here. He says, " these songs I give to you, from memory, as I can remember hearing them sung over sixty years ago."

Hewett 1900

Map - Exmouth

[A tune exists here, Roud No. 18844 and 18877, in Sabine Baring-Gould's manuscripts, that looks like it might fit.]

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Thursday, 23 June 2011

The True Lovers (or Lord Lovel) - a folksong mentioning Kenton (possibly the Devon one?)

Kenton Church, Devon, 1982 - from John Salmon [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons

"Lord Lovel he stood at his own castle gate,
Combing his milk-white steed,
When up came Lady Nancy Bell
To wish her lover good speed speed speed,
To wish her lover good speed.

" Where are you going, Lord Lovel ?" she said,
" Oh, where are you going ?" said she,
" I'm going my Lady Nancy Bell,
Strange countries for to see see see,
Strange countries for to see."

" When will you come back, Lord Lovel ?" she said,
" When will you come back to me ?"
"In a year or two, or three at most,
I'll return to my Lady Nancy cy cy,
I'll return to my Lady Nancy ?"

But he hadden been gone but a year and a day
Strange countries for to see,
When languishing thoughts came into his head
Lady Nancy Bell to see see see,
Lady Nancy Bell to see.

So he rode, and he rode on his milk-white steed,
Till he came to Kenton town,
When he heard St. Andrew's Church bells ring,
And the people all mourning around round round,
And the people all mourning around.

" Oh, what is the matter ?" Lord Lovel, he said,
"Oh, what is the matter ?" said he,
" A Lord's Lady is dead," an old woman said,
" And some call her the Lady Nancy cy cy,
And some call her the Lady Nancy."

So he ordered the grave to be opened wide,
And the shroud to be turned down,
And then he kissed her clay-cold lips,
Till the tears came trickling down down down,
Till the tears came trickling down.

Lady Nancy died as it might be to-day,
Lord Lovel he died as to-morrow,
Lady Nancy, she died out of pure, pure grief,
Lord Lovel, he died out of sorrow sorrow sorrow,
Lord Lovel he died out of sorrow.

Lady Nancy was laid in the cold churchyard,
Lord Lovel was laid in the choir ;
And out of her bosom there grew a red rose,
And out of his a sweet brier rier rier,
And out of his a sweet brier.

They grew and they grew to the church steeple top,
And then they could grow no higher,
So there they entwined in a true-lovers-knot,
For all true lovers to admire mire mire, 
For all true lovers to admire.

Sung by Mr. Ted Ward, at a harvest supper, September, 1893."

Hewett 1900

Map - Kenton



Nummits and crummits; Devonshire customs, characteristics, and folk-lore

[Some tunes and words exists here, Roud No. 48, one from Sabine Baring-Gould's manuscripts, that looks the same.  It is also Child Ballads N° 75. A good rendition is found here, though 'Kenton Town' is now 'Fair London Town'.  The Kenton here could well be the Kenton in Devon, by Berry Pomeroy Castle, seeing as Hewett collected her stories in Devon, and especially in this area - However Kenton church is dedicated to All Saints, and not specifically to Saint Andrew - it could be the Kenton in London!]

'Purty Jane' - a ghostly folksong mentioning Chagford

Morris Dancer on a Chagford street - Picture by Lunar Hine, my wife!
'Twuz down by the river I fust met my purty Jane,
Upon a zummer's eveling when the zin wuz on the wane,
Her little veet they twinkled as her trip'd o'er meaders bright,
And my heart 'e whisper'd zoftly, "Bill, did'st ivver zee such zight ?"

Not nivver in my born days did I zee a maid zo fair,
Her made my heart go pity-pat and her riz on end my hair.
And I axed her vur to come back but her ciidden then, her zed,
And on her sped like lightning, across the level mead.

I yerd the birds a-zinging, as I corned up dru the lane,
And I thort they zed " Bill ! Bill ! thee shet have thy purty Jane,"
Ah ! 'twuz music sweeter var, than I ivver yerd avore,
It often gied me comfort digging peat pin tap the moor.

Wan Zummer Zinday morning when the bells wuz ringing sweet,
I meet my love a-coming up old Chagford's pleasant street,
I tiiked courage there and then, and I up and told my love, 
And her zed, " Dear Bill, I'll have thee," and her spoke jist like a dove.

But her nivver lived to do it vur her pined away and died,
Jist on the day, her zed her'd be my bonny little bride.
Now often when I'm walking down in yonder meaders bright,
I zee her right avore me, like an angel in the light.

And I yer her sweet voice zaying "Bill, Bill, be not afeared,
Thee shet zee in heavenly places thy loving little maid,
Oh ! 'tez that which gives me peace as I walks in in field and lane,
Vur if I live a true life, I shall zee my purty Jane.

Elias Tozer, Exeter.'

Hewett, 1900

Map - Chagford

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Some Old Songs of Devonshire

Me playing fiddle - if you wish to use my photos please attribute this blog, thanks!
[I am a little uncertian what to do here - Please say if you think I have got it wrong.

Sarah Hewett includes a few Devonian folksongs in the end of her book.  I am uncertian whether to include them here. As this blog is mostly about the folklore of places, and most of the songs do not mention the place they are about I feel I should leave them out. Also including folk-songs takes us into huge territory, as a glance around the collections of EFDSS website will show. Most are not that unique to the place they where connected.

However, just because folklore appears in song form dosent meen it is not folklore!

It is a hard call to make for someone who has spent his life enraptured in the musical arms of folkmusic.

I think on this occasion, unless the song contains a reffrence to a specific West Country place I will simply list the song titles, and leave it at that. 

I am so slow at creating these posts I feel it would take to much time to include folksongs. Perhaps when I am in my 90's, and most of the folklore that is not in copyright is up here I will start on songs as well.

So here are the songs I am not detailing from Hewett 1900 - 

A SONG WRITEN ON THE OCCASION OF THE OPENING OF THE GREAT WESTERN RAILWAY 1844

YOUNG ROGER OF THE VALLEY.
THE OLD MAN'S SONG.

DADDY FOX.

WHERE ARE YOU GOING, FAIR MAID ?

THE OLD MAN WHO LIVED IN A WOOD.

RAISING THE ANCHOR.

THE DEAR LITTLE LETTER.

CHILDREN'S SONG FOR ALL SOULS' DAY.

THE KNIGHT KILLED THE SQUIRE.

THE DEVIL AND THE TAILOR.

THE STAR IN THE CANDLE.

A ROBIN TAPPING AT THE WINDOW PANE.

The following songs do reference a place, so I will include them -

PURTY JANE.

THE TRUE LOVERS.

JAN POOK.
BARBARA ALLEN.
THE WEST COUNTRY MAN.
BARNSTAPLE FAIR.]

King Simon of Simonsbath

The River Barle at Simonsbath - by Richard Mascall [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons

"In the centre of the extensive forest of Exmoor, lies the picturesque little village of Simonsbath, which is reputed to be ten miles from everywhere. Here in ancient times the limpid Barle, as now, flowed lazily in summer towards its sister stream the Exe, which it joins in the vicinity of Dulverton. Slowly wending its way through the country of the Red Deer, it forms many a deep pool, sheltered by clumps of alder, while its banks are rich in king fern and bracken. Simon, the king of the western country, often came to disport himself, with his followers, in the refreshing waters. One day, the sovereign ventured too far from his attendants and being seized with cramp sank, and was drowned before assistance arrived. Hence the name of the hamlet Simonsbath."

Hewett 1900

[This is a little different from Valentines version of the story, where Simon is an Outlaw. Perhaps he was confused by the stories of the Doone outlaws of the area.]

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Thursday, 9 June 2011

The Parson and Clerk rocks of Dawlish

"On the south-east coast of Devon, about twelve miles from Exeter, lies the picturesque town of Dawlish. It possesses a long stretch of sandy beach, which encloses a small bay of the English Channel. At the southern extremity may be seen two rocks, lying a short distance from the mainland, known as the Parson and Clerk. The story of these rocks, as told by the gossips of Dawlish is as follows :
 
A certain bishop of Exeter fell sick, and thinking that the pure air of this charming village would restore his lost energy took up for a time his residence there.

An ambitious priest, whose aim was to succeed to the See in the event of his superior's demise, frequently rode to Dawlish accompanied by his clerk to make enquiries after the condition of the dying bishop. The clerk was usually the priest's guide; but one night, in a tremendous storm, while crossing Haldon they lost their way, and worn out with the long journey found themselves miles out of the beaten track, The priest boiled over with rage. He abused the clerk, and exclaimed " I would rather have the Devil himself, than you, for a guide." At this moment a horseman rode by and volunteered to pioneer them to Dawlish. They thanked him and jogged comfortably along at his side, unmindful of time, distance, or invalid. The storm still raged and the long ride had sharpened their appetites, therefore, as they approached a brilliantly-lighted mansion, they gladly accepted the stranger's invitation to partake of his hospitality. They enjoyed a sumptuous repast, and indulged freely in the good wine provided so lavishly by their host.

In the midst of their merriment news was brought that the bishop was dead. The priest was eager to be off to secure the first chance of promotion, now that the bishop was out of the way. So master and man mounted their steeds and made ready to depart. But the horses were not anxious to go. They were whipped and spurred but all in vain. "Devil take the brutes," exclaimed the priest in his rage. "Thank you, sir," said their host, "Gee up." The horses did "gee up ! "with a vengeance, and galloped madly for the cliffs : then over they went, that of the clerk first, then followed the parson and his steed plump on their backs and there they are to this day looking see-ward (sea), monuments of disappointed ambition."

Hewett 1900

 Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Sally the Goose knows her man

Domestic Goose - By Noodle snacks (Own work) [GFDL (www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
"Before a West-country bench, Samuel Scrane was charged with stealing fowls from Mr. Grose, geese from Mr. Lambshead, ducks from Mr. Vellacott, and pigeons from Mr. Cobbledick.
 
Prosecutors proved missing the poultry, and Lambshead positively identified his grey goose. The following amusing statements were made in Court.

Lambshead : Yer 'onour I ciide swear tii my dear old grey giize.

Magistrates' Clerk : How could you do that ?
 
Lambshead : Cuz if I cal'th she, her'll knaw my voice and answer me back.
 
Magistrates' Clerk : By what name do you call her ?

Lambshead : Why, zir, her rayle name is Sarah, but zometimes us cal'th 'er Sallie; her knaweth uther wan of her names, and cometh when her's called, like a dog wid.
 
Magistrates' Clerk : Did you call her ?
 
Lambshead : Cal 'er ? Ess, I did, and 'er knawed me direckly. And 'er answered me back wi'a zoart of a tissy. That's 'er language you must knaw. Why 'er spoak so natteral as a curschin wid that's zo var's 'er ciide.
 
Magistrates' Clerk : Tell us more about it, Mr. Lambshead, exactly what you did and what Sarah did. We find this most interesting.

Lambshead : Tell, sir, I went to Scrane's 'ouze and when I corned there Scrane's wife zed to me, zed she, "Well, Lambshead, what's want yer ?" "Well," zed I, "I wants my giize, Sallie." "Well, than," zed she," 'er bant yer. I ant a zeed nort o' thee old giize Sally, and be damned tii ee." "Well, zed I, yii mid be civil I zim, and dawnt use noan o' yer cussing tii me, ver I'll be d d if I'll stand cussing and thieving intii the bargain. Zo, I jist made so bold as to walk strite drii th' ouze intii backouze, and there, I zeed amazing sight of poultry, and ruckied down in the far cornder was my poor old Sally, liiking so wisht as Simon Fluke's owl. The very minute 'er zeed me up er jumped and hissed and tissed fit tii bust 'erzel with joy. So I zed, "Sallie, Sallie, m' dear, be that yii ? Then 'er flied slap acrass the 'eads of all the rest of the ducks and vowls that was there, and corned and crawped down by my veet like a dog wid. I cudden 'elp crying, I cudden, so I tiiked her up in my arms and was gwaine tii car 'er away with me when Scrane's wife corned and hailed her away from me and scat 'er vore intti the yard. Well, I urned arter 'er and cald tii 'er : Sallie, Sallie, Sallie, come yer my purty ! and 'er rinned and flapped 'er wings tii me in a minute, 'er did, and I walked strite away out tii the gate and old Sallie arter me atissing and drawing abroad her wings fit to bust 'erzel, I tellee !

Magistrates' Clerk : This seems far too ridiculous, for belief. Did any one witness the mutual recognition between you and the goose.
 
Lambshead : Whativer be telling about, sir ? You spayketh so fine there's no understanding aw'ee, but I spose you be axing, who 'twas zeed my giize, Sallie, recognise me ? Why then, when I went to Scrane's 'ouze, Billy Chubb and Nick Stradles went with me and they both aw'm zeed Sallie rin tii me.

Magistrates' Clerk : Did you, Chubb, see the goose when she recognised Lambshead ?
 
Billy Chub : Ess, by Gor, I did, and twas a sight for sore eyes, I kin tellee, for when thickee old gennelman went vore and caled she, 'er urned tii 'n a hissing and a tissing as if twas 'er father. When us liiked into the back-ouze nobody ciide tell wan giize from 'tother, but the very instant 'er master spoke, 'er up and urned tu'h and rubbed 'er 'ead agin his legs so loving as a cheel.

Mr. Lambshead mutched 'er down awver 'er head and neck and 'er was so plaized as punch, 'er was.
 
Lambshead : There now, zir, didden I tellee so ? 'tez so true as the Gospel, tez ; I've ah'ad she for purty nigh ten year and I widden take ten pound for 'er. Why, my old 'oman lov'th 'er so well's 'er dii inny of our chillern. I mayns tii take 'er 'ome wi' me and keep 'er so long's 'er liv'th, ess fy ! Er'll sit in the chimbly cornder warm and comferble-like.
 
Magistrates' Clerk : I wish to see this goose. 

Lambshead : I'll fetch 'er vore, sir.
 
Hereupon the goose was produced and placed in a far corner of the Court. When Lambshead called Sallie, Sallie, she rushed towards him clearing every impediment. Whereupon Scrane was convicted of the theft, and Lambshead left the Court with Sallie comfortably tucked under his arm.
 
Somewhat modified from report in Western Morning News."

Hewett 1900

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

A Torrington case of Entrapment, Bishops and the Long Road...

Bishop of Exeter Frederick Temple by James Joseph Jacques Tissot [Public domain], via Wikimedia Commons
"Dr. recently held a visitation at Torrington, North Devon, and while his carriage was being harnessed for the return journey to Barnstaple, intimated that he would walk on. The bishop took the old hilly road, which is now but little used, and the coachman, unaware of this fact, drove off, via Bickford [Bideford?], quite in another direction. For five miles his lordship trudged on, and becoming fatigued, and seeing no sign of carriage, on arriving at Newton Tracey he asked a respectable publican and farmer there to give him a lift. Boniface had a cart, but the cart was unlicensed, and he pleaded this objection against complying with Dr. 's wish. But the bishop was equal to the emergency ; he was desirous to proceed, and would pay the cost of a license. This anxiety aroused the publican's suspicions, who rejoined that if his visitor " would zit down and take a drap ov zummut 'e wid go tii Barum and get a lishens." But for this preliminary the bishop could not wait and urged his host to harness his cart at once, and take out a license on reaching Barnstaple.
 
More convinced than ever of the character and occupation of the pedestrian, Boniface broke out, emphasizing his denunciations with strong expletives. 

"I knaw thee. Thee art wan ov they supervisor fellers that be alwes agwaine about the country, a-trying tii trap poar men awver their lishenses and their carts." 

The astonished prelate mildly endeavoured to assuage the wrath of the irate publican, by the statement that he was the Bishop of Exeter. 

"Tez a d lie and nothing of the zort," retorted the other, "yii want tii trick me, zames yii did my neighbour tother day. Why, Bill Smith was armed five pound and yii wan'th tii git me intii the zame box, but I'm burned if yii dii." 

So the bishop had again to sally forth, until he was picked up about four miles from his destination by the carriage, which had meanwhile been sent out in quest of him from Barnstaple. The publican chuckled over his own cuteness in doing the supervisor, and to a friend who called a few days later, he narrated the incident with great glee.

"I knawed," said he, "who the chap was ! He was a-dressed up like a zort of genelman varmer with a pair of black gaiters and breeches, and a rummy zort of a hat 'pon his head ; but he didden git awver me, I cude zee by the twinkle of his eye he was wan of they excise chaps and he wanted to zar me zames he did Bill Smith. He, poor blid, was fined five pound tuther day for just a-taking his missus who'd been bad for just a little bit of a turn round a bit." Shortly after, Boniface learnt the true state of the case, when he said, "Bless my sawl, what a fiile I've abin, mayhap if I'd diied what his lordship axed me, he mid a-made me Dean of the Katheydral !"

Slightly altered from report in the Tiverton Gazette" [1872]

Hewett 1900


Map - Barnstaple
Map - Exeter
Map - Newton Tracey
Map - Torrington


Nummits and crummits; Devonshire customs, characteristics, and folk-lore

Monday, 6 June 2011

The stories of Devonshire

May Day 2011 near Chagford, Dartmoor - If you want to use this image please attribute this blog

"The marvellous tales of supernatural visitations, death omens, apparitions, charms for healing the sick and the bewitched, with cursings and blessings, would fill many volumes. I can only furnish a few examples and hope they may prove interesting to the reader. 

One dear old country woman, who was never tired of telling me all the witch lore she could collect, one day, said, " Ave I askeed ee missus by telling ee thease yer discoose ? If zo be I've a gallied ee, I be main put about, but whot I dii tell 'e is true. Ess fy tez ! Ess by gor missus ! Ess fy !""

Hewet 1900

Nummits and crummits; Devonshire customs, characteristics, and folk-lore

[I am rather sad Hewett didn't set about filling these potential volumes - she could have been the Robert Hunt of Devonshire]

Thursday, 2 June 2011

The North Devon 'Savages', or the Cheriton family of Nymet Rowland

[This piece illustrates a classist diatribe of the age, the sort of ranting one would only find now-a-days in the Daily Mail or its ilk talking about 'Illegal Asylum seekers eating the queens swans' etc. A discussion of this story in its social context is to be found here.]

A circa 1860's image of the house of the Cheriton family at Nymet Rowland

"Although much has already been written about the North Devon Savages, a short though painful narrative of their habits and manners may not be uninteresting. The Cheriton family, fifty years ago, resided in the parish of Nymet Rowland, a hamlet sixteen miles from Exeter, situated in the very centre of the most picturesque part of our fair county.
The Doones mentioned by Mr. R. D. Blackmore, in Lorna Doone, had no connection whatever with Devonshire, nor were the Gubbings, of whom Mr. Baring-Gould writes, in any way connected with the Cheritons, who owned a small freehold farm, valued at about £1500, which had been their inheritance for a great many years.

In the early days of their possession they were respectable, hardworking yeomen, living on and cultivating their estate to advantage. Then a son married badly, and the children of this union grew up idle and dissolute, consequently the farm was neglected and in a short time it fell into a low state of cultivation. Each successive generation sank lower in the social scale till a condition insensible to shame was reached. The family lived in a most disreputable way.
Their language was, as Tickler in his Devonshire Sketches, says, " too horribly foul for repetition : they poured forth copious streams of the dirtiest and most obscene words conceivable."

A correspondent, who when a young man lived in the neighbourhood, tells me that no one could beat them at rough language, horseplay, and filthy discourse. They were a disgrace to the neighbourhood and a nuisance to their neighbours. One day, when passing the house, he was accosted by a woman of the tribe, who called him disgusting names, pelted him with mud and stones, performed indescribable offensive acts, and finally chased him brandishing a hay fork, with which she would have undoubtedly assaulted him had he not beaten a hasty retreat. The fame of these people spread through and beyond the county. Many inquisitive persons went to Nymet Rowland to get a peep at the "Savages."

One man, more curious than the general public, approached too near the house, and was at once pounced upon by a couple of Amazons, who demanded a reason for his visit. 

"Ladies," said he " I have lost my way, will you be so good as to put me on the right road to Dartmoor ?" 

" Aw, ess, tii be sure," replied Miss Cheriton, " come thease yer way an' I'll shaw'e."
She took him into the adjoining yard for the ostensible purpose of directing him, and the unsuspecting wayfarer, venturing too near the edge of the horse pond in following his guide, was suddenly thrust into the filthy liquid, as a "There, thicky's the way tii Dartymoor and be tii you," fell on his ears.

The farmhouse and outbuildings were originally trim and well kept, but had been gradually allowed to reach the last stage of dilapidation. The thatch was stripped from the rafters, and the rooms below received all the rain which fell, the wind played havoc with, and carried away every scrap it could dislodge. The windows had long been denuded of glass, and in winter were stuffed with bundles of hay or straw to protect the inmates from the severity of the weather ; the air had free passage from basement to roof. A person standing in what was at one time the kitchen, could see the clouds passing and the birds flying above the roof. The doors were nowhere. The living room was almost destitute of furniture, and in place of seats a hole had been dug in the lime-ashfloor in front of the fireplace, which was on the hearth. Into this hole the legs of the members of the family rested as they sat on the bare floor around the fire.

In this hovel resided as many Cheritons, men, women, and children, as could find resting-places; the surplus members of the family found shelter and repose in holes cut into hayricks and woodstacks. The patriarch of the tribe, Christopher Cheriton, slept at night, and reclined during the greater part of the day in solitary state, within the friendly shelter of a cider cask well bedded up with hay and dried ferns. A more primitive state of things could not possibly be found anywhere.

Their land being freehold no one dared interfere with the family so long as they kept upon their own ground. Many strong efforts were made to clear them out of their holding but without success, and for many years these disgraceful conditions continued.

Over their social life one would wish to draw a curtain, for they regarded not the holy rites prescribed by the Church, nor the authority of bishops, archdeacons, or civil laws. They had all things in common, and multiplied into a large family without marriage. Their conduct, habits, manners, and language, made them a terror and a nuisance to their immediate neighbours. Their misdeeds were the cause of their making frequent appearances before the magistrates in the local police courts. The surrounding farmers, after a time forbore to summon them as their ricks, stacks, barns, and homesteads were fired. By whom ? None could tell, though pretty shrewd guesses were levelled at the Cheritons. Their larder was at all seasons well filled. Game and every portable kind of dairy and farm produce found a way to it, brought thither by the sons, who were noted poachers and purloiners of other men's belongings. They baked three kinds of bread, namely, black or barley bread for the men servants, whole wheaten meal bread for the family, and white bread for the children.

The only persons who dared venture to visit them with impunity, were Lady Portsmouth and the Revd. and Mrs. Gutteries. This was in 1870-3. A former rector of this parish, a tall robust man, standing six foot, two inches, in his stockings, whenever he passed the premises was assailed with showers of stones and inexpressibly revolting abuse. The property has long ago changed owners, and of the fate of the Cheritons very little is known. The old folks are dead, and the younger ones have emigrated or married, thus breaking up a family notorious for evil in all its forms."

Hewett 1900

Map - Nymet Rowland

Nummits and crummits; Devonshire customs, characteristics, and folk-lore