Morva or Morveth (Sea-daughters) part 3

"...Surely the poet of "the Western Shore" might have explained the fact of the figures of mermaids being carved on the bench ends of some of the old churches with less difficulty, had he remembered that nearly all the churches on the coast of Cornwall were built by and for fishermen, to whom the superstitions of mermen and mer-maidens had the familiarity of a creed.

The intimate connection between the inhabitants of Brittany, of Cornwall, and of Wales, would appear to lead to the conclusion that the Breton word Morverch, or mermaid, had much to do with the name of this parish, Morva,--of Morvel, near Liskeard,--and probably of Morwenstow, of which the vicar, Mr Hawker, writes--"My glebe occupies a position of wild and singular beauty. Its western boundary is the sea, skirted by tall and tremendous cliffs, and near their brink, with the exquisite taste of ecclesiastical antiquity, is placed the church. The original and proper designation of the parish is Morwen-stow--that is, Morwenna's Stow, or station; but it has been corrupted by recent usage, like many other local names.""

Hunt 1903

Map - Morval
Map - Morwenstow

Morva or Morveth (Sea-daughters) part 2

"...Mr Blight, in his "Week at the Land's End," speaking of the church in the adjoining parish, Zennor, which still remains in nearly its primitive condition, whereas Morva church is a modern structure, says--"Some of the bench ends were carved; on one is a strange figure of a mermaid, which to many might seem out of character in a church." (Mr Blight gives a drawing of this bench end.) This is followed by a quotation bearing the initials R. S. H., which, it is presumed, are those of the Rev. R. S. Hawker, of Morwenstow: - "The fishermen who were the ancestors of the Church, came from the Galilean waters to haul for men. We, born to God at the font, are children of the water. Therefore, all the early symbolism of the Church was of and from the sea. The carvure of the early arches was taken from the sea and its creatures. Fish, dolphins, mermen, and mermaids abound in the early types, transferred to wood and stone."..." [cont...]

Hunt 1903

Morva or Morveth (Sea-daughters) part 1

"You dwell not on land, but in the flood,
Which would not with me agree.'
-- Duke Magnus and the Mermaid.--SMALAND

THE parish of this name is situated on the north-west coast of Cornwall, - the parish of St Just being on its western borders, and that of Zennor on the east, between it and St Ives. The Cornish historian Tonkin says, "Morva signifies Locus Maritimus, a place near the sea, as this parish is. The name is sometimes written Morveth, implying much the same sense."

The similarity of this name to "Morgan," sea-women, and "Morverch," sea-daughters, which Mr Keightley has shown us is applied to the mermaids of the Breton ballads, is not a little curious. There are several stories current in this parish of ladies seen on the rocks, of ladies going of from the shore to peculiar isolated rocks at special seasons, and of ladies sitting weeping and wailing on the shore..." [cont....]

Hunt 1903

Betty Stogs and Jan the Monster - part 1

'IN the "high countries," as the parishes of Morva, Zennor, and Towednack are called, there has long existed a tradition that the children of dirty, lazy, "courseying" women are often taken away by the Small People, carefully cleansed, and then returned--of course all the more beautiful for being washed by the fairies in morning-dew. This notion has evidently prevailed for many ages, and, like many an old tradition, it has been remodelled in each generation to adapt it to the conditions of the time. The following is but slightly modified in its principal characteristics from a story somewhat coarsely told, and greatly extended, by an old woman in Morva.

A woman, up the higher side, called Betty Stogs, very nearly lost her baby a few months ago. Stogs was only a nickname, but every one knew her by that and no other. It was given to her because she was so untidy about the feet and legs. She could not darn a hole in her stocking--the lazy slut could never knit one. Betty was always pulling the legs of her stockings down under her feet, that the holes in her heels might not be seen--as long as the tops would come under the garter--and she often gartered half-way down the leg to meet the necessities of the case. Betty was reared up in Towednack, at no great distance from Wheal Reeth, at which Bal the old man, her father, worked. He also farmed a few acres of land, and, "out of core," he and his daughter worked on it. ...' [cont.]

Hunt 1903

How Tom and Jack found tin, part 11

[cont.] '...There was a vast hole in the earth, and there, at the bottom of it, lay the giant, crushed by his own weight, groaning like a volcano and shaking like an earthquake.

Jack knew there was an adit level driven into the hill, and he had quietly, and at night, worked away the roof at one particular part, until he left only a mere shell of rock above, so it was, that, as the giant passed over this spot, the ground gave way. Heavy rocks were thrown down the hole on the giant, and there his bones are said to lie to this day.

Jack was married at once to young Jane, her brother Tom to the Morva girl, and great were the rejoicings. From all parts of the country came in the wrestlers, and never since the days of Gogmagog had there been such terrific struggles between strong men. Quoits were played; and some of the throws of Tom and the tinkeard are still shown to attest the wonderful prowess of this pair. Hurling was played over the wild hills of those northern shores, and they rung and echoed then, as they have often rung and echoed since, with the brave cry, "Guare wheag yw guare teag," which has been translated into "Fair play is good play," -an honourable trait in the character of our Celtic friends. All this took place on a Sunday, and was the origin of Morva Feast and Morva Fair. We are, of course, astonished at not finding some evidence of direct punishment for these offences, such as that which was inflicted on the hurlers at Padstow. This has, however, been explained on the principle that the people were merely rejoicing at the accomplishment of a most holy act, and that a good deed demanded a good day.'

Hunt 1903

How Tom and Jack found tin, part 10

[cont.] '...Tom's daughter became of marriageable years, and Jack wished to have her for a wife. Tom, however, would not consent to this, unless he got rid of a troublesome old giant who lived on one of the hills in Morva, which was the only bit of ground between Hayle and St Just which Tom did not possess. The people of Morva were kept in great fear by this giant, who made them bring him the best of everything. He was a very savage old creature, and took exceeding delight in destroying every one's happiness. Some of Tom's cousins lived in Morva, and young Tom fell in love with one of his Morva cousins seven times removed, and by Jack's persuasion, they were allowed by Tom and Jane to marry. It was proclaimed by Jack all round the country that great games would come off on the day of the wedding. He had even the impudence to stick a bill on the giant's door, stating the prizes which would be given to the best games. The happy day arrived, and, as the custom then was, the marriage was to take place at sundown. A host of people from all parts were assembled, and under the influence of Jack and Tom, the games were kept up in great spirit. Jack and Tom, by and by, amused themselves by pitching quoits at the giant's house on the top of the hill. The old giant came out and roared like thunder. All the young men were about to fly, but Jack called them a lot of scurvy cowards, and stayed their flight. Jack made faces at the giant, and challenged him to come down and fight him. The old monster thought he could eat Jack, and presently began to run down the hill,--when, lo! he disappeared. When the people saw that the giant was gone, they took courage, and ran up the hill after Jack, who called on them to follow him.

Giant's Dinner Plate

'The large granite boulder near to the residence of the Rev. Mr S--, curate of Morva, is said to be the Giant's Dinner plate.'

Hunt 1903