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Showing posts with label night. Show all posts
Showing posts with label night. Show all posts

Tuesday, 27 December 2011

Bandford Forum - A list of Christian Sacrafices - Part 2

Bacon and Eggs - an offering to Christ? - Image from ChildofMidnight at en.wikipedia [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Common
[cont.] "...On Good Friday, they offered unto Christe Egges and Bacon to be in hys favour till Easter Day was past. The Sinnes committed betwene Easter and Whytsontyde they were fullye discharged by the pleasaunt Walkes and Processyons in the rogyng, I should say Rogation Weeke. What offences soever happened from that tyme to Midsomroer,. the fumes of the Fiers dedicated to John, Peter, and Thomas Becket the Traytor, consumed them. And as for all disorders from that tyme to the begynnyng of Christmasse agayne, they were in this Countrey all roonge away, upon All Halloun Day and All Soule's Day at night last past."

He adds, at p. 20,
"So sayth God to the brybyng Papistes, who requireth these thynges at your handes whiche I never commaundcd, as your Candles at Candlemasse, your Popish Penaunce on Ash Wensday, your Egges and Bacon on Good Friday, your Gospelles at superstitious Crosses, decked lyke Idols, your Fires at Midsommer, and your ringyng at Allhallountide for all Christen Soules ? I require, sayth God, a sorrowfull and repentaunt hart, to be mercyfull to the poore, &c.""... 

..." It is stated in a curious Sermon preached at Blanford Forum, in Dorsetshire, January 17th, 1570, by William Kethe, minister, and dedicated to Ambrose Earl of Warwick, Svo. Lond. p. 18. that on Good Friday the Roman Catholics " offered unto Christe Egges and Bacon to be in hys favour till Easter Day was past ;" from which we may at least gather with certainty that Eggs and Bacon composed a usual dish on that day."

Brand 1813

Observations On the Popular Antiquities of Great Britain: Chiefly Illustrating the Origin of Our Vulgar and Provincial Customs, Ceremonies, and Superstitions, Volume 1






 


[Jewish (and Catholic) people had a really horrible time in much of old intolerant England - including facing genocide and expulsion - please take this anti-Semitic and anti-Catholic sermon for its folkloric value only.]  

Saturday, 29 October 2011

Early translation into English from Kernowec (Cornish) of The Tale Of Ivan - part 5

St Levan Church (Llanlavan is probably Saint Levan - My poor knowledge of Cwmraeg (Welsh) would suggest so anyway, Llan in Welsh being roughly equivalent to a parish area) - image © Copyright Tim Heaton and licensed for reuse under this Creative Commons Licence.
[cont...] "...25 Now, as to the woman of the house, she conspired with a certain monk in the town, to murder the old man in his bed that night, while the rest were asleep, and lay the murder on the merchants.

26 And while Ivan was in bed, there was a hole in the pine-end of the house, and he saw a light, and he rose out of his bed and listened, and heard the monk speaking; and the monk turned his back upon the hole "perhaps," said he, " there is some one in the next house who may see our horrid deeds :" And with that the adultress, with her paramour, put the old man to death.

27 In the meantime, however, Ivan with his knife cut, through the hole, a pretty round piece of the monk's gown
.
28 And the next morning the adultress began to cry aloud, because her beloved was murdered ; and as there was neither man nor child in the house except the merchants, they ought to be hanged on his account.

29 Then they were taken and carried to prison, and at last Ivan came to them.

30 Alas, alas! Ivan, said they, a hard fate attends us ; our host was killed last night, and we shall be hanged for him.

31 Aha ! request the justices, said Ivan, to summon those who committed this heinous crime before hem.

32 Who knows, replied they, who committed the crime ? Who committed the crime ! said Ivan. If I know not how to prove who committed the crime, I will suffer myself to be hanged in their stead.
33 Explanation replied they 

(Nos 33, 34, and 35, Ivan repeats what he had seen, and produces the piece of the gown in evidence.)

36 And with that the merchants had their liberty, and the woman and the monk were hanged...." [cont...]

Blackwood's Edinburgh Magazine 1818

Tuesday, 15 February 2011

Unlucky in Devon - 71 & 72


Right ear - By Klaus D. Peter, Wiehl, Germany (Own work) [CC-BY-2.0-de (www.creativecommons.org/licenses/by/2.0/de/deed.en)], via Wikimedia Commons

"If one's right ear gets very hot it shows that one's friends are speaking in laudatory terms of one. On the other hand, if one's left ear burns, then the friends are "picking holes in one's jacket."

Let left or right burn at night, 
then all things are well, 
both in and out of sight."

Hewett 1900

Friday, 11 February 2011

Unlucky in Devon - 50 & 51 (mirrors)

By Car_mirror_at_night.jpg: Mark Sebastian from San Jose (Car_mirror_at_night.jpg) [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons

It is unlucky - 

"For a bride to take a last peep at the mirror before starting for church.

To look into a mirror at dusk, or night-time, unless the room is well lighted, is not pleasant : for there is a dread of something uncanny peeping over the shoulder ; such an apparition would portend death."

Hewett 1900

Friday, 14 January 2011

The Black Dog of Roborough - part 1

Black Dog - By Liza Phoenix (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons
 
"A MAN having to walk from Princetown to Plymouth took the road which crosses Roborough Down. He started at four o'clock from the Duchy Hotel, and as he walked at a good swinging pace, hoped to cover the sixteen miles in about three hours and a half' It was a lovely evening in December, cold and frosty, the stars and a bright moon giving enough light to enable him to see the roadway distinctly zigzagged across the moor. Not a friendly pony or a quiet Neddy crossed his path as he strode merrily onward whistling as he went. After a while the desolation of the scene seemed to strike him, and he felt terribly alone among the boulders and huge masses of gorse which hemmed him in. On, on he pressed, till he came to a village where a wayside inn tempted him to rest awhile and have just one nip of something "short" to keep his spirits up.

Passing the reservoir beds, he came out on an open piece of road, with a pine copse on his right. Just then he fancied he heard the pit-pat of feet gaining upon him. Thinking it was a pedestrian bound for Plymouth, he turned to accost his fellow traveller, but there was no one visible, nor were any footfalls then audible. Immediately on resuming his walk, pit-pat, pit-pat, fell the echoes of feet again. And suddenly there appeared close to his right side an enormous dog, neither mastiff or bloodhound, but what seemed to him to be a Newfoundland of immense size. Dogs were always fond of him, and he of them, so he took no heed of this (to him) lovely canine specimen. Presently he spoke to him. "Well, doggie, what a beauty you are : how far are you going ?" at the same time lifting his hand to pat him. Great was the man's astonishment to find no resisting substance, though the form was certainly there, for his hand passed right through the seeming body of the animal. " Hulloh ! what's this ?" said the bewildered traveller. As he spoke the great glassy eyes gazed at him ; then the beast yawned, and from his throat issued a stream of sulphurous breath. Well, thought the man, I am in for it now ! I'll trudge on as fast as legs can carry me, without letting this queer customer think I am afraid of him. With heart beating madly and feet actually flying over the stony way, he hurried down the hill, the dog never for a moment leaving him, or slackening his speed..." [cont.]

Hewett 1900

Tuesday, 11 January 2011

Chagford Pixies

Me in Chagford! - if you wish to use my photos please attribute this blog - thanks!

"As a gentleman, late at night, was driving across the moor to Chagford, a village in mid-Devon, he was startled by the merry tinkle of tiny bells. Lights appeared in the meadows close at hand as of thousands of glow-worms shedding their luminous rays on every leaflet, while an innumerable company of small people tripped joyously to the sportive music. Every movement of this assemblage of fairies was distinctly seen by him. He reined in his horse, and watched for a considerable time their merry antics. He sat motionless, the better to catch the spirit of the sportive scene. The sward was crowded with myriads of sprites, some waving garlands of tiny wild flowers, roses and blue bells, others joining in the dance, while not a few bestrode the slender stalks of tall grasses, which scarcely bent beneath their feathery weight. All went merrily till the shrill crow of chanticleer rang out on the midnight air, when suddenly darkness fell and the gorgeous scene with its fantastically attired crowd vanished from the wayfarer's sight.
The villagers assert that on peaceful nights they often hear the echoes of delightful music and the tripping patter of tiny feet issuing from the meadows and hill sides.

By wells and rills, in meadows green
We nightly dance our heyday guise,
And to our fairy king and queen
We chant our moonlight minstrelsies,
When larks 'gin sing,
Away we fling,
And babes new-born steal as we go ;
And elf in bed,
We leave instead,
And wend us laughing, ho! ho! ho!"

Hewett 1900

Sunday, 5 December 2010

The Pixies and the church at Lynton

Sorry - not a very pixie like faerie - Daisy By Kelly Thompson
 • Copyright: Creative Commons LicenseThis work is licensed under a Creative Commons Public Domain License.
"Lynton Church is situate in the centre of the village. There is a tradition about it very much resembling that of Hollington Church, near St. Leonards. It is said that it was intended to be built opposite Cherrybridge, on the Barnstaple road, but while the workmen brought materials or worked by day, the Pixies - the Devonshire fairies - carried the stones away by night, till the builders grew weary of their fruitless labour and erected it on the spot chosen by the Brownies."

Valentine (Undated)

Map - Lynton Church
Map - Cherrybridge

[Saint Leonard's is not in the Westcountry - the myth appears to be about the devil, rather than pixies!]

Sunday, 7 November 2010

Saint Neot's Well - part 3

Roe Deer
By Die4Dixie [CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0) or GFDL (www.gnu.org/copyleft/fdl.html)], from Wikimedia Commons
"At another time St. Neot was praying at this well, when a hunted deer sought protection by his side. On the arrival of the dogs the saint reproved them, and, behold ! they crouched at his feet, whilst the huntsman, affected by the miracle, renounced the world, and hung up his bugle-horn in the cloister. 

Oxen -By Allen Drebert (Allen Drebert) [Public domain], via Wikimedia Commons
Again, the oxen belonging to the saint had been stolen, and wild deer came of their own accord to replace them, and returned to their woods at night, until the stolen bullocks were restored. When the thieves beheld St. Neot ploughing with his stags they were conscience-stricken, and returned what they had stolen. Such stories as these are represented in the stained-glass window, c. I500-1530, and many more may be gathered from the country people, who affirm that the church was built by night, and the materials brought together by teams of two deer and one hare. They also show in the churchyard the stone on which the saint used to stand to throw the key into the keyhole, which had been accidentally placed too high. (St. Neot was of small stature, and either this lock or another was in the habit of descending, so that his hand could reach it.)... [cont...]

Hope 1893

Monday, 1 November 2010

Glonhilly (Goonhilly?) - Lugger of Croft Pasco Pool

Croft Pascoe Pool
Creative Commons Licence [Some Rights Reserved]   © Copyright Chris Towner and licensed for reuse under this Creative Commons Licence.
"In the midst of the dreary waste of Glonhilly, which occupies a large portion of the Lizard promontory, is a large piece of water known as the Croft Pasco Pool, where it is said at night the form of a ghostly vessel may be seen floating with lug sails spread. A more dreary, weird spot could hardly be selected for a witches' meeting, and the Lizard folks were always--a fact--careful to be back before dark, preferring to suffer inconvenience to risking a sight of the ghostly lugger. Unbelieving people attributed the origin of the tradition to a white horse seen in a dim twilight, standing in the shallow water; but this was indignantly rejected by the mass of residents. (Hunt's Popular Romances of England, 1st Series, P. 299.)"

Hope 1893

Map -  Croft Pasco Pool

[Here is an art project based on the story]

Friday, 15 October 2010

Salting Down Feyther - Warren House Inn

"Once more we have gained the Moreton and Princetown road. The little house close by is Newhouse, or the Warren House Inn, the second of that name. The first house stood on teh other side of the road, and here Crossing places the scene of the "salting-in" story related by Mrs. Bray, who, howver, gives no locality. If you have ever been near the spot, you will have heard the tale of the traveler who on a wild, wintery night, saught shelter in a rough, lonley house, where the people, though kindly, where not attractive charecters. A large chest in his room roused his curiosity.  He opened it, and found a corpse! Horror-struck, he remained awake all night. Finding himself alive in teh morning, he ventured to inquire who the dead man might be. "Tis only feyther," replied the host. "Twas too cold to take 'un to the buryin', so mother salted 'un down." I have given the story as breifly as may be. Mrs. Bray tells it admirably ; and after reading her narrative one dares not rush in on classic ground."

Cresswell 1921

Map - Warren House Inn

Friday, 1 October 2010

Cromlechs and Druid's Stones - part 1

"IT is a common belief amongst the peasantry over every part of Cornwall, that no human power can remove any of those stones which have been rendered sacred to them by traditionary romance. Many a time have I been told that certain stones had been removed by day, but that they always returned by night to their original positions, and that the parties who had dared to tamper with those sacred stones were punished in some way. When the rash commander of a revenue cutter landed with a party of his men and overturned the Logan Rock, to prove the folly of the prevalent superstition, he did but little service in dispelling an old belief; but proved himself to be a fool for his pains.

I could desire, for the preservation of many of our Celtic remains, that we could impress the educated classes with a similar reverence for the few relics which are left to us of an ancient and a peculiar people, of whose history we know so little, and from whose remains we might, by careful study, learn so much. Those poised stones and perforated rocks must be of high antiquity, for we find the Anglo-Saxons making laws to prevent the British people from pursuing their old pagan practices. ["Perforated stones must once have been common in England, and probably in Scotland also, as the Anglo-Saxon laws repeatedly denounce similar superstitious practices."--The Archaeology and Prehistoric Annals of Scotland, p. 97. DANIEL WILSON.]

The geologist, looking upon the Logan stones and other curiously-formed rock masses, dismisses at once from his mind the idea of their having been formed by the hand of man, and hastily sets aside the tradition that the Druid ever employed them, or that the old Celt ever regarded them with reverence. There cannot be a doubt but that many huge masses of granite are, by atmospheric causes, now slowly passing into the condition required for the formation of a Logan rock. It is possible that in some cases the "weathering" may have gone on so uniformly around the stone, as to poise it so exactly that the thrust of a child will shake a mass many tons in weight..."   [cont.]

Hunt 1903

Tuesday, 28 September 2010

The Mermaids Vengence - part 12

"...Walter was statue-like, and he awoke from this trance-like state only when the waves washed his feet, and he became aware that even now it was only by wading through the waters that he could return around the point of rocks. He was alone. He called; no one answered. He sought wildly, as far as he now dared, amidst the rocks, but the lovely woman was nowhere to be discovered.

There was no real danger on such a night as this; therefore Walter walked fearlessly through the gentle waves, and recovered the pathway up from the sands. More than once he thought he heard a rejoicing laugh, which was echoed in the rocks, but no one was to be seen. Walter reached his home and bed, but he found no sleep; and in the morning he arose with a sense of wretchedness which was entirely new to him. He feared to make any one of his rough companions a confidant, although he felt this would have relieved his heart. He therefore nursed the wound which he now felt, until a bitter remorse clouded his existence. After some days, he was impelled to visit the grave - of the lost one, and in the fullness of the most selfish sorrow, he sat on the sands and shed tears. The priest of the Oratory observed him, and knowing Walter Trewoofe, hesitated not to inquire into his cause of sorrow. His heart was opened to the holy man, and the strange tale was told--the only result being, that the priest felt satisfied it was but a vivid dream, which had resulted from a brain over-excited by drink. He, however, counselled the young man, giving him some religious instruction, and dismissed him with his blessing. There was relief in this. For some days Walter did not venture to visit his old haunt, the cottage of Chenalls. Since he could not be lost to his companions without greatly curtailing their vicious enjoyments, he was hunted up by Chenalls, and again enticed within the circle. His absence was explained on the plea of illness. Walter was, however, an altered man; there was not the same boisterous hilarity as formerly. He no longer abandoned himself without restraint to the enjoyments of the time. If he ever, led on by his thoughtless and rough-natured friends, assumed for a moment his usual mirth, it was checked by some invisible power. On such occasions he would turn deadly pale, look anxiously around, and fail back, as if ready to faint, on the nearest seat. Under these influences, he lost health. His uncle, who was really attached to his nephew, although he regretted his dissolute conduct, became now seriously alarmed. Physicians were consulted in vain; the young man pined, and the old gossips came to the conclusion that Walter Trewoofe was ill-wished, and there was a general feeling that Penna or his wife was at the bottom of it. Walter, living really on one idea, and that one the beautiful face which was, and yet was not, that of Selina, resolved again to explore the spot on which he had met this strange being, of whom nothing could be learned by any of the covert inquiries he made. He lingered long ere he could resolve on the task; but wearied, worn by the oppression of one undefined idea, in which an intensity of love was mixed with a shuddering fear, he at last gathered sufficient courage to seize an opportunity for again going to the cavern. On this occasion, there being no moon, the night was dark, but the stars shone brightly from a sky, cloudless, save a dark mist which hung heavily over the western horizon. Every spot of ground being familiar to him, who, boy and man, had traced it over many times, the partial darkness presented no difficulty. Walter had scarcely reached the level sands, which were left hard by the retiring tide, than he heard again the same magical voice as before. But now the song was a joyous one, the burthen of it being --

"Join all hands--
Might and main,
Weave the sands,
Form a chain,
He, my lover,
Comes again!"..."

Hunt 1903

Saturday, 18 September 2010

The Mermaids Vengence - part 8

"...The dying girl was sensible of the presence of creations other than mortal, and with these she appeared to hold converse, and to derive solace from the communion. Penna and his wife alternately watched through the night hours by the side of their loved child, and anxiously did they mark the moment when the tide turned, in the full belief that she would be taken from them when the waters of the ocean began to recede from the shore. Thus days passed on, and eventually the sunlight of a summer morning shone in through the small window of this humble cottage,--on a dead mother--and a living babe.

The dead was buried in the churchyard on the sands, and the living went on their ways, some rejoicingly and some in sorrow.

Once more Walter Trewoofe appeared in Perran-on-the-sands. Penna would have sacrificed him to his hatred; he emphatically protested that he had lived only to do so; but the good priest of the Oratory contrived to lay the devil who had possession, and to convince Penna that the Lord would, in His own good time, and in His own way, avenge the bitter wrong. Tom Chenalls had his hour of triumph; but from the day on which Selina died everything went wrong. The crops failed, the cattle died, hay-stacks and corn-ricks caught fire, cows slipped their calves, horses fell lame, or stumbled and broke their knees,--a succession of evils steadily pursued him. Trials find but a short resting-place with the good; they may be bowed to the earth with the weight of a sudden sorrow, but they look to heaven, and their elasticity is restored. The evil-minded are crushed at once, and grovel on the ground in irremediable misery. That Chenalls fled to drink in his troubles appeared but the natural result to a man of his character. This unfitted him for his duties, and he was eventually dismissed from his situation. Notwithstanding that the Squire refused to listen to the appeals in favour of Chenalls, which were urged upon him by Walter, and that indeed he forbade his nephew to countenance "the scoundrel" in any way, Walter still continued his friend. By his means Tom Chenalls secured a small cottage on the cliff, and around it a little cultivated ground, the produce of which was his only visible means of support. That lonely cottage was the scene, however, of drunken carousals, and there the vicious young men, and the no less vicious young women, of the district, went after nightfall, and kept "high carnival" of sin. Walter Trewoofe came frequently amongst them; and as his purse usually defrayed the costs of a debauch, he was regarded by all with especial favour..." [cont...]

Hunt 1903


Tuesday, 8 June 2010

Buckfastleigh Church and the devil.

   
        Photo of Buckfastleigh, Church Steps c1960, ref. B238056
       
Reproduced courtesy of Francis Frith.
   


'The Church, perched up on high, as if to make religion difficult, is attained by a flight of more than 100 steps.  Of course the well worn legend runs that it was placed here out of reach of the devil, who had a troublesome habit of undoing every night the work accomplished during the day.'

Hope Moncrieff 1895

Dosemary Pool - part 3

'...Surrounded with all that is supposed to minister to the enjoyment of a sensual life, time passes on, and "Tregeagle ne'er notyc'd its flyghte." Yet we are told "he marked each day with some damnable deed." In the midst of his vicious career he is returning home through a violent storm, and he is accosted by a damsel on a white horse and a little page by her side, who craves his protection. Tregeagle takes this beautiful maiden to his castle. The page is made to tell the lady's story; she is called Goonhylda, and is the daughter of "Earl Cornwaill," living in Launceston, or, as it was then called, "Dunevyd Castle." Engaged in the pleasures of the hunt, the lady and her page are lost and overtaken by the storm. Tregeagle, as the storm rages savagely, makes them his "guests for the nyghte," promising to send a "quicke messenger" to inform her father of her whereabouts. At the same time --

"If that the countenance speaketh the mynde,
Dark deeds he revolved in hys breaste."

The earl hears nothing of his daughter; and having passed a miserable night, he sets forth in the morning, "wyth hys knyghtes, and esquyers, and serving-men all," in search of his child; and --

"At length to the plaine he emerged from the woode,
For a father, alas, what a syghte!
There lay her fayre garments all drenched in blood,
Her palfreye all torn in the dark crimson floode,
By the ravenous beasts of the nyghte."...' [cont.]

Hunt 1903

Monday, 7 June 2010

The Irishman's Wall

[There are two similar legends I know of this wall, differing only in one small detail. One I read of some time ago, and one I heard from a Dartmoor parks guide who grew up in Belston.

The Irishman's Wall, on Belstone parish dates back to the time of the enclosures. At this time a rich newcomer turned up - either that or he had been long away from the parish, perhaps in Ireland, amassing much wealth.  He decided to put his wealth to work, and at that age, as now, money meant a lot to the law of the land, if not its people. Employing incomers to work for him (the wall is not a typical Dartmoor construction) - again, possibly from Ireland - he set to work enclosing a large area of the common of Belstone for his private use. This was a barbaric time, and across the land the poor people suffered greatly, and the wedge of greed  was well and truly driven home between the peasant and the land.  If completed the wall would have deprived many of the villagers of the food in their belly, the peat in their hearths, and even the stone to repair their houses with.

Here the written and the told stories diverge a fraction.  The written version (I cannot recall the book) tells of how while the rich man's lackeys built the wall over the breast of the hill the locals followed just out of site over the brow knocking it down.

The guide told a slightly more cunning story - he said the locals waited till pretty much the day it was finished, when the rich man had sunk all his assets into it. That night they went out on mass and before dawn broke every foot of the wall was torn down and scattered - the common of Belstone could not be enclosed!  When sun rose not a villager was to be seen, but the rich man was ruined, and to this day the land of Belstone parish is unenclosed.]

Saturday, 5 June 2010

The Piskie Treshers

'MANY an industrious farmer can speak of the assistance which he has received from the piskies. Mr T. Q. Couch tells a story of this kind so well that no other is required.  Long, long ago, before threshing-machines were thought of, the farmer who resided at C --, in going to his barn one day, was surprised at the extraordinary quantity of corn that had been threshed the previous night, as well as to discover the mysterious agency by which it was effected. His curiosity led him to inquire into the matter; so at night, when the moon was up, he crept stealthily to the barn door, and looking through a chink, saw a little fellow, clad in a tattered suit of green, wielding the "dreshel" (flail) with astonishing vigour, and beating the floor with blows so rapid that the eye could not follow the motion of the implement. The farmer slunk away unperceived, and went to bed, where he lay a long while awake, thinking in what way he could best show his gratitude to the piskie for such an important service. He came to the conclusion at length, that, as the little fellow's clothes were getting very old and ragged, the gift of a new suit would be a proper way to lessen the obligation; and, accordingly, on the morrow he had a suit of green made, of what was supposed to be the proper size, which he carried early in the evening to the barn, and left for the piskie's acceptance. At night the farmer stole to the door again to see how the gift was taken. He was just in time to see the elf put on the suit, which was no sooner accomplished than, looking down on himself admiringly, he sung --

"Piskie fine, and piskie gay,
Piskie now will fly away."'

Hunt 1903

Annie Jefferies and the Fairies - part 1


'ANNE JEFFERIES was the daughter of a poor labouring man, who lived in the parish of St Teath. She was born in 1626, and is supposed to have died in 1698.

When she was nineteen years old, Anne, who was a remarkably sharp and clever girl, went to live as a servant in the family of Mr Moses Pitt. Anne was an unusually bold girl, and would do things which even boys feared to attempt. Of course, in those days every one believed in fairies, and everybody feared those little airy beings. They were constantly the talk of the people, and this set Anne longing anxiously to have an interview with some of them. So Anne was often abroad after sundown, turning up the fern leaves, and looking into the bells of the foxglove to find a fairy, singing all the time--

"Fairy fair and fairy bright;
Come and be my chosen sprite."

She never allowed a moonlight night to pass without going down into the valley, and walking against the stream, singing--

"Moon shines bright, waters run clear,
I am here, but where's my fairy dear?"

The fairies were a long time trying this poor girl; for, as they told her afterwards, they never lost sight of her; but there they would be, looking on when she was seeking them, and they would run from frond to frond of the ferns, when she was turning them up its her anxious search...' [cont.]

Hunt 1903

Friday, 4 June 2010

The adventurs of Chery of Zennor - part 12

'...Well, next morning the child was washed, his eyes anointed, and the cow milked; she sent the boy to gather her some flowers in the garden, and taking a "crum" of ointment, she put it into her eye. Oh, her eye would be burned out of her head! Cherry ran to the pool beneath the rock to wash her burning eye; when lo! she saw at the bottom of the water, hundreds of little people, mostly ladies, playing,--and there was her master, as small as the others, playing with them. Everything now looked different about the place. Small people were everywhere, hiding in the flowers sparkling with diamonds, swinging in the trees, and running and leaping under and over the blades of grass. The master never showed himself above the water all day; but at night he rode up to the house like the handsome gentleman she had seen before. He went to the enchanted chamber and Cherry soon heard the most beautiful music.

In the morning, her master was off, dressed as if to follow the hounds. He returned at night, left Cherry to herself and proceeded at once to his private apartments. Thus it was day after day, until Cherry could stand it no longer. So she peeped through the keyhole, and saw her master with lots of ladies, singing; while one dressed like a queen was playing on the coffin...'

Hunt 1903

The adventurs of Chery of Zennor - part 8

'...Aunt Prudence--so was the old woman named--spread a table in a moment with a great variety of nice things, and Cherry made a hearty supper. She was now directed to go to bed, in a chamber at the top of the house, in which the child was to sleep also. Prudence directed Cherry to keep her eyes closed, whether she could sleep or not, as she might, perchance, see things which she would not like. She was not to speak to the child all night. She was to rise at break of day; then take the boy to a spring in the garden, wash him, and anoint his eyes with an ointment, which she would find in a crystal box in a cleft of the rock, but she was not, on any account, to touch her own eyes with it. Then Cherry was to call the cow; and having taken a bucket full of milk, to draw a bowl of the last milk for the boy's breakfast...' [cont.]

Hunt 1903